It was narrated that Abu Saeed Al-Khudri said: "We used not to write anything but the Tasha-hud and the Qur'an."

Al-Walid said : I asked Abu `Amr: What are they writing? He said: The sermon which he heard that day.

Narrated Kathir ibn Qays: Kathir ibn Qays said: I was sitting with AbudDarda' in the mosque of Damascus. A man came to him and said: AbudDarda, I have come to you from the town of the Messenger of Allah (ﷺ) for a tradition that I have heard you relate from the Messenger of Allah (ﷺ). I have come for no other purpose. He said: I heard the Messenger of Allah (ﷺ) say: If anyone travels on a road in search of knowledge, Allah will cause him to travel on one of the roads of Paradise. The angels will lower their wings in their great pleasure with one who seeks knowledge, the inhabitants of the heavens and the Earth and the fish in the deep waters will ask forgiveness for the learned man. The superiority of the learned man over the devout is like that of the moon, on the night when it is full, over the rest of the stars. The learned are the heirs of the Prophets, and the Prophets leave neither dinar nor dirham, leaving only knowledge, and he who takes it takes an abundant portion.

The tradition mentioned above has also been transmitted by Abu al-Darda through a different chain of narrators to the same effect from the Prophet (ﷺ)

Abu Hurairah reported the Prophet (ﷺ) as saying: If anyone pursues a path in search of knowledge, Allah will thereby make easy for him a path to paradise; and he who is made slow by his actions will not be speeded by his genealogy.

Narrated AbuNamlah al-Ansari: When he was sitting with the Messenger of Allah (ﷺ) and a Jew was also with him, a funeral passed by him. He (the Jew) asked (Him): Muhammad, does this funeral speak? The Prophet (ﷺ) said: Allah has more knowledge. The Jew said: It speaks. The Messenger of Allah (ﷺ) said: Whatever the people of the Book tell you, do not verify them, nor falsify them, but say: We believe in Allah and His Apostle. If it is false, do not confirm it, and if it is right, do not falsify it.

Narrated Zayd ibn Thabit: The Messenger of Allah (ﷺ) ordered me (to learn the writing of the Jews), so I learnt for him the writing of the Jews. He said: I swear by Allah, I do not trust Jews in respect of writing for me. So I learnt it, and only a fortnight passed before I mastered it. I would write for him when he wrote (to them), and read to him when something was written to him.

Narrated Abdullah ibn Amr ibn al-'As: I used to write everything which I heard from the Messenger of Allah (ﷺ). I intended (by it) to memorise it. The Quraysh prohibited me saying: Do you write everything that you hear from him while the Messenger of Allah (ﷺ) is a human being: he speaks in anger and pleasure? So I stopped writing, and mentioned it to the Messenger of Allah (ﷺ). He signalled with his finger to him mouth and said: Write, by Him in Whose hand my soul lies, only right comes out from it.

Narrated Al-Muttalib bin 'Abd Allah bin Hantab: Al-Muttalib ibn Abdullah ibn Hantab said: Zayd ibn Thabit entered upon Mu'awiyah and asked him about a tradition. He ordered a man to write it. Zayd said: The Messenger of Allah (ﷺ) ordered us not to write any of his traditions. So he erased it.

Abu Hurairah said : When Mecca was conquered, the Prophet (peace be upon him) stood up. He (Abu Hurairah) then mentioned the sermon of the Prophet (ﷺ). He said: A man of the Yemen, who was called Abu Shah, got up and said: Messenger of Allah! Write it for me. He said: Write it for Abu Shah.

`Abd Allah bin al-Zubair said on the authority of the father : I asked al-Zubair : What prevents you from narrating traditions from the Messenger of Allah (ﷺ) as his Companions narrate from him? He said: By Allah I was very close to him. But I heard him (ﷺ) say: He who lies about me deliberately will certainly come to his abode in Hell.

Narrated Jundub: The Prophet (ﷺ) said: If anyone interprets the Book of Allah in the light of his opinion even if he is right, he has erred.

AbuSallam said on the authority of a man who served the Prophet (ﷺ) that whenever he talked, he repeated it three times.

`Urwah said: Abu Hurairah sat beside the apartment of `A’ishah while she was praying. He then began to say: Listen, O lady of the apartment, saying it twice (in quick succession). When she finished her prayer, she said: Are you not surprised at him and the way he narrates traditions from the Apostle of the Allah (ﷺ). When the Apostle of the Allah (ﷺ) gave a talk, a man could count his words if he wished to count.

Narrated Aisha, Ummul Mu'minin: Are you not surprised at AbuHurayrah? He came and sat beside my apartment, and began to narrate traditions from the Messenger of Allah (ﷺ) making me hear them. I was saying supererogatory prayer. He got up (and went away) before I finished my prayer. Had I found him, I would have replied to him. The Messenger of Allah (ﷺ) did not narrate traditions quickly one after another as you narrate quickly.

Narrated Mu'awiyah: The Prophet (ﷺ) forbade the discussion of thorny questions.

Narrated AbuHurayrah: The Prophet (ﷺ) said: If anyone is given a legal decision ignorantly, the sin rests on the one who gave it. Sulayman al-Mahri added in his version: If anyone advises his brother, knowing that guidance lies in another direction, he has deceived him. These are the wordings of Sulayman.

Narrated AbuHurayrah: The Prophet (ﷺ) said: He who is asked something he knows and conceals it will have a bridle of fire put on him on the Day of Resurrection.

Narrated Abdullah ibn Abbas: The Prophet (ﷺ) said: You hear (from me), and others will hear from you; and people will hear from them who heard from you.

Narrated Zayd ibn Thabit: I heard the Messenger of Allah (ﷺ) say: May Allah brighten a man who hears a tradition from us, gets it by heart and passes it on to others. Many a bearer of knowledge conveys it to one who is more versed than he is; and many a bearer of knowledge is not versed in it.