Narrated Aisha, Ummul Mu'minin: Salim ibn Abdullah said: Abdullah ibn Umar used to do so, that is to say, he would cut the shoes of a woman who put on ihram; then Safiyyah, daughter of AbuUbayd, reported to him that Aisha (may Allah be pleased with her) narrated to her that the Messenger of Allah (ﷺ) gave licence to women in respect of the shoes (i.e. women are not required to cut the shoes). He, therefore, abandoned it.

Al Bara’ (bin Azib) said When the Messenger of Allah(ﷺ) concluded the treaty with the people of Al Hudaibiyyah, they stipulated that they (the Muslims) would not enter (Makkah) except with the bag of armament (julban al-silah). I asked what is julban al-silah? He replied: The bag with its contents.

Narrated Aisha, Ummul Mu'minin: Riders would pass us when we accompanied the Messenger of Allah (ﷺ) while we were in the sacred state (wearing ihram). When they came by us, one of us would let down her outer garment from her head over her face, and when they had passed on, we would uncover our faces.

Umm al Hussain said We performed the Farewell Pilgrimage along with the Prophet(ﷺ) . I saw Usamah and Bilal one of them holding the halter of the she-Camel of the Prophet(ﷺ), while the other raising his garment and sheltering from the heat till he had thrown pebbles at the jamrah of the ‘Aqabah.

Ibn ‘Abbas said The Prophet(ﷺ) had himself cupped when he was in the sacred state(wearing ihram).

Narrated Abdullah ibn Abbas: The Messenger of Allah (ﷺ) had himself cupped in his head when he was in the sacred state (wearing ihram due to a disease from which he was suffering.

Narrated Anas ibn Malik: The Messenger of Allah (ﷺ) had himself cupped on the surface of his foot because of a pain in it while he was in the sacred state (wearing ihram). Abu Dawud said: I heard Ahmad say: "Ibn Abi 'Arubah narrated it in Mursal form". Meaning from Qatadah.

Nubaih bin Wahb said ‘Umar bin ‘Ubaid Allah bin Ma’mar had a complaint in his eyes. He sent (someone) to Aban bin ‘Uthman - the narrator Sufyan said that he was the chief of pilgrims during the season of Hajj – asking him what he should do with them. He said Apply aloes to them, for I heard ‘Uthaman narrating this on the authority of the Messenger of Allah(ﷺ).

‘Abd Allah bin Hunain said ‘Abd Allah bin Abbas and Miswar bin Makhramah differed amongst themselves (on the question of washing the head in the sacred state) at al Abwa. ‘Ibn Abbas said A pilgrim in the sacred state (while wearing ihram) can wash his head. Al Miswar said A pilgrim in the sacred state(wearing ihram) cannot wash his head. ‘Abd Allah bin Abbas then sent him (‘Abd Allah bin Hunain) to Abu Ayyub Al Ansari. He found him taking a bath between two woods erected at the edge of the well and he was hiding himself with a cloth (curtain). He (the narrator) said I saluted him. He asked Who is this? I said I am ‘Abd Allah bin Hunain. ‘Abd Allah bin Abbas has sent me to you asking you how the Messenger of Allah(ﷺ) used to wash his head while he was wearing ihram. Abu Ayyub then put his hand on the cloth and removed it till his head appeared to me. He then said to a person who was pouring water on him: Pour water. He poured water on his head and Abu Ayyub moved his head with his hands. He carried his hands forward and backward. He then said I saw him doing similarly.

Nubaih bin Wahb brother of Banu Abd Al Dar said ‘Umar bin Ubaid Allah sent someone to Aban bin Uthman bin Affan asking him (to participate in the marriage ceremony). Aban in those days was the chief of the pilgrims and both were in the sacred state (wearing ihram). I want to give the daughter of Shaibah bin Jubair to Talhah bin Umar in marriage. I wish that you may attend it. Aban refused and said I heard my father ‘Uthman bin Affan narrating a tradition from the Messenger of Allah(ﷺ) as saying A pilgrim may not marry and give someone in marriage in the sacred state(while wearing ihram).

The aforesaid tradition has also been transmitted by Aban bin ‘Uthman on the authority of ‘Uthman from the Messenger of Allah(ﷺ) in a similar manner. This version adds “And he should not make a betrothal”

Yazid bin Al Asamm, Maimunah’s nephew said on Maimunah’s authority The Messenger of Allah(ﷺ) married me when we were not in the sacred state at Sarif.

Ibn ‘Abbas said The Prophet(ﷺ) married Maimunah while he was in the sacred state(wearing ihram).

Sa’id bin Al Musayyib said There is a misunderstanding on the part of Ibn ‘Abbas about the marriage (of the Prophet) with Maimunah while he was in the sacred state.

Ibn ‘Umar said The Prophet (ﷺ) was asked as to which of the creatures could be killed by a pilgrim in the sacred state. He said there are five creatures which it is not a sin for anyone to kill, outside or inside the sacred area. The Scorpion, the Crow, the Rat, the Kite and the biting Dog.

Abu Hurairah reported the Messenger of Allah(ﷺ) as saying There are five(creatures) the killing of which is lawful in the sacred territory. The Snake, the Scorpion, the Kite, the Rat and the biting Dog.

Narrated AbuSa'id al-Khudri: The Prophet (ﷺ) was asked which of the creatures a pilgrim in sacred state could kill. He replied: The snake, the scorpion, the rat; he should drive away the pied crow, but should not kill it; the biting dog, the kite, and any wild animal which attacks (man).

Abdullah ibn al-Harith reported on the authority of his father al-Harith: (My father) al-Harith was the governor of at-Ta'if under the caliph Uthman. He prepared food for Uthman which contained birds and the flesh of wild ass. He sent it to Ali (may Allah be pleased with him). When the Messenger came to him he was beating leaves for camels and shaking them off with his hand. He said to him: Eat it. He replied: Give it to the people who are not in sacred state; we are wearing ihram. I adjure the people of Ashja' who are present here. Do you know that a man presented a wild ass to the Messenger of Allah (ﷺ) while he was in ihram? But he refused to eat from it. They said: Yes.

Ibn ‘Abbas said Zaid bin ‘Arqam do you know that the limb of a game was presented to the Messenger of Allah(ﷺ) but he did not accept it. He said “We are wearing ihram”. He replied, Yes.

Narrated Jabir ibn Abdullah: I heard the Messenger of Allah (ﷺ) say: The game of the land is lawful for you (when you are wearing ihram) as long as you do not hunt it or have it hunted on your behalf. Abu Dawud said: When two traditions from the Prophet (ﷺ) conflict, one should see which of them was followed by his Companions.