Narrated Abdullah ibn Abbas: The Prophet (ﷺ) heard a man say: Labbayk (always ready to obey) on behalf of Shubrumah. He asked: Who is Shubrumah? He replied: A brother or relative of mine. He asked: Have you performed hajj on your own behalf? He said: No. He said: perform hajj on your own behalf, then perform it on behalf of Shubrumah.

Ibn ‘Umar said Talbiyah uttered by the Messenger of Allah(ﷺ) was Labbaik(always ready to obey), O Allaah labbaik, labbaik; Thou hast no partner, praise and grace are Thine, and the Dominion, Thou hast no partner. The narrator said ‘Abd Allaah bin ‘Umar used to add to his talbiyah Labbaik, labbaik, labbaik wa sa’daik(give me blessing after blessing) and good is Thy hands, desire and actions are directed towards Thee.

Narrated Jabir ibn Abdullah: The Messenger of Allah (ﷺ) raised his voice in talbiyah; he then mentioned the wordings of talbiyah like the tradition narrated by Ibn Umar. The people used to add the words dhal-ma'arij (the Possessor of ladders) and similar other words (to talbiyah) while the Prophet (ﷺ) heard them utter these words, but he did not say anything to them.

Narrated as-Sa'ib al-Ansari: Khalid ibn as-Sa'ib al-Ansari on his father's authority reported the Messenger of Allah (ﷺ) as saying: Gabriel came to me and commanded me to order my Companions to raise their voices in talbiyah.

Al Fadl bin Abbas said The Messenger of Allah(ﷺ) uttered talbiyah till he threw pebbles at Jamrat Al ‘Aqbah.

‘Abd Allah bin Umar said We proceeded along with the Messenger of Allah(ﷺ) from Mina to ‘Arafat, some of us were uttering talbiyah and the others were shouting “Allaah is most great.”

Narrated Abdullah ibn Abbas: The Prophet (ﷺ) said: A person who performs umrah should shout talbiyah till he touches the Black Stone. Abu Dawud said: This tradition has been transmitted by 'Abd al-Malik b. Abi Sulaiman and Hammam from 'Ata on the authority of Ibn 'Abbas as his own statement (i.e. the tradition was not attributed to the Prophet)

Narrated Asma' bint AbuBakr: We came out for performing hajj along with the Messenger of Allah (ﷺ). When we reached al-Araj, the Messenger of Allah (ﷺ) alighted and we also alighted. Aisha sat beside the Messenger of Allah (ﷺ) and I sat beside my father (AbuBakr). The equipment and personal effects of AbuBakr and of the Messenger of Allah (ﷺ) were placed with AbuBakr's slave on a camel. AbuBakr was sitting and waiting for his arrival. He arrived but he had no camel with him. He asked: Where is your camel? He replied: I lost it last night. AbuBakr said: There was only one camel, even that you have lost. He then began to beat him while the Messenger of Allah (ﷺ) was smiling and saying: Look at this man who is in the sacred state (putting on ihram), what is he doing? Ibn AbuRizmah said: The Messenger of Allah (ﷺ) spoke nothing except the words: Look at this man who is in the sacred state (wearing ihram), what is he doing? He was smiling (when he uttered these words).

Narrated Ya'la ibn Umayyah: A man came to the Prophet (ﷺ) when he was at al-Ji'ranah. He was wearing perfume or the mark of saffron was on him and he was wearing a tunic. He said: Messenger of Allah, what do you command me to do while performing my Umrah. In the meantime, Allah, the Exalted, sent a revelation to the Prophet (ﷺ). When he (the Prophet) came to himself gradually, he asked: Where is the man who asking about umrah? (When the man came) he (the Prophet) said: Wash the perfume which is on you, or he said: (Wash) the mark of saffron (the narrator is doubtful), take off the tunic, then do in your umrah as you do in your hajj.

This tradition has also been narrated by Ya’la bin Umayyah through a different chain of narrators. This version adds The Prophet (ﷺ) said to him “Take off your tunic”. He then took it off from his head. The narrator then narrated the rest of the tradition.

This tradition has also been transmitted by Ya’la bin Umayyah through a different chain of narrators. This version adds The Messenger of Allah(ﷺ) commanded him to take it off (the tunic) and to take a bath twice or thrice. The narrator then transmitted the rest of the tradition.

It is narrated by Ya’la bin Umayyah that a man came to Prophet (ﷺ) at Ji’ranah, putting on ihram for ‘Umrah. He had a cloak on him and his beard and head had been dyed.

‘Abd Allaah bin Umar said A man asked the Messenger of Allah(ﷺ) What clothing one should put on if one intend to put on ihram? He said He should not wear shirts, turbans, trousers, garments with head coverings and clothing which has any dye of waras or saffron; one should not put on shoes unless one cannot get sandals. If one cannot get sandals, one should wear the shoes, in which case one must cut them to come below the ankles.

The aforesaid tradition has also been transmitted by Ibn ‘Umar from the Prophet (ﷺ) to the same effect.

This tradition has also been transmitted through a different chain of narrators by Ibn ‘Umar to the same effect. This version adds “A woman in the sacred state(while wearing ihram) should not be veiled or wear gloves. Abu Dawud said This tradition has also been transmitted by Hatim bin Isma’il and Yahya bin Ayyub from Musa bin ‘Uqbah from ‘Nafi as reported by al Laith. This has also been narrated by Musa bin Tariq from Musa bin ‘Uqbah as a statement of Ibn ‘Umar(not of the Prophet). Similarly, this tradition has also been transmitted by ‘Ubaid Allah bin Umar, Malik and Ayyub as a statement of Ibn ‘Umar (not of the Prophet). Ibrahim bin Sa’id al Madini narrated this tradition from Nafi’ on the authority of Ibn ‘Umar from the Prophet (ﷺ) A woman in the sacred state (wearing ihram) must not be veiled or wear gloves. Abu Dawud said Ibrahim bin Sa’id al Madini is a traditionist of Madina. Not many traditions have been narrated by him.

Ibn ‘Umar reported that the Prophet(ﷺ) as saying A woman in the sacred state (wearing ihram) must not be veiled or wear gloves.

‘Abd Allaah bin Umar said that he heard the Messenger of Allah(ﷺ) prohibiting women in the sacred state (wearing ihram) to wear gloves, veil(their faces) and to wear clothes with dye of waras or saffron on them. But afterwards they can wear any kind of clothing they like dyed yellow or silk or jewelry or trousers or shirts or shoes. Abu Dawud said ‘Abdah and Muhammad bin Ishaq narrated this tradition from Muhammad bin Ishaq up to the words “And to wear clothes with dye of waras or saffron on them”. They did not mention the words after them.

Nafi' said Ibn ‘Umar felt cold and said Throw a garment over me, ‘Nafi. I threw a hooded cloak over him. Thereupon he said Are you throwing this over me when the Messenger of Allah(ﷺ) has forbidden those who are in sacred state to wear it?

Ibn ‘Abbas said I heard the Messenger of Allah(ﷺ) say When one who is wearing ihram cannot get a lower garment(loin cloth) he may ear trousers and when he cannot get sandals he may wear shoes. Abu Dawud said This is the tradition narrated by the narrators of Makkah. Its narrator from Basrah is Jabir bin Zaid. He mentioned only trousers and omitted the mention of cutting of the shoes.

Narrated Aisha, Ummul Mu'minin: We were proceeding to Mecca along with the Prophet (ﷺ). We pasted on our foreheads the perfume known as sukk at the time of wearing ihram. When one of us perspired, it (the perfume) came down on her face. The Prophet (ﷺ) saw it but did not forbid it.