This tradition has also been transmitted by Shu’bah through a different chain of narrators similar to that reported by Abu al-Walid. This version adds he then took out the blood by pressing it with his hand. Abu Dawud said : Hammam’s version has the words “He took out the blood by pressing with his fingers”. Abu Dawud said this tradition has been narrated by the people of Basrah who alone are its transmitters.

Narrated Sa'd ibn Abi Waqqas: When the Prophet (ﷺ) of Allah (peace be upon him0 undertook his journey by the way of al-Far', he shouted talbiyah when his mount stood up with him on its back. But when he travelled by the way of Uhud, he raised his voice in Talbiyah when he ascended the hill of al-Bayda'.

Narrated AbuRazin: A man of Banu Amir said: Messenger of Allah, my father is very old, he cannot perform hajj and umrah himself nor can be ride on a mount. He said: Perform hajj and umrah on behalf of your father.

The aforesaid tradition has also been transmitted by Nubaih bin Wahb through a different chain of narrators.

Ka’ab said “Locusts are counted along with the game of the sea.”

Isma’il bin Abi Khalid said I heard ‘Abd Allaah bin Abi Aufa narrated this tradition. His version added “He then came to Al Safa’ and Al Marwah and ran between them seven times and then shaved his head.

This tradition has also been transmitted by Al ‘Adda bin Khalid through a different chain of narrators to the same effect.

Narrated Az-Zuhri: Uthman prayed four rak'ahs at Mina because he resolved to stay there after hajj.

Narrated Az-Zuhri: When Uthman placed his property at at-Ta'if and intended to settle there, he prayed four rak'ahs. The rulers after him followed the same practice.

The aforesaid tradition has also been transmitted by Hisham n. Hassan through a different chain of narrators. This version adds: He said to the barber: Start with the right side and shave it.

The version of Ibn ‘Abbas added “Its fresh herbage is not to be cut.”

Narrated Aisha, Ummul Mu'minin: I said: Messenger of Allah, should we not build a house or a building which shades you from the sun? He replied: No, it is a place for the one who reaches there earlier.

This tradition has also been transmitted by Ibn ‘Umar through a different chain of narrators like the one narrated by Al Qa’nabi . This version has “ I forgot to ask the number of rak’ahs he offered.

Narrated Aqra' ibn Habib: Ibn Abbas said: Aqra' ibn Habis asked the Prophet (ﷺ) saying: Messenger of Allah hajj is to be performed annually or only once? He replied: Only once, and if anyone performs it more often, he performs a supererogatory act. Abu Dawud said: The narrator Abu Sinan is Abu Sinan al-Du'wail. The same has been reported by both 'Abd al-Jalil bin Humaid and Sulaiman bin Kathir from al-Zuhri. The narrator 'Uqail reported the name "Sinan".

Narrated Abu Waqid al-Laythi: I heard the Messenger of Allah (ﷺ) saying to his wives during the Farewell Pilgrimage: This (is the pilgrimage for you); afterwards stick to the surface of the mats (i.e. should stay at home).

Abu Huraira reported : The Messenger of Allah (SWAS) as saying : A muslim woman must not make a journey of a night unless she is accompanied by a man who is within the prohibited degrees.

Abu Hurairah reported the Prophet (SWAS) as saying : A woman who believes in Allah and the last Day must not make a journey of a day and a night. He then narrated the rest of the tradition to the same effect (as above). The narrator al-Nufaili said : Malik narrated us. Abu Dawud said : The narrators al-Nufail and al_Qa’nabi did not mention the words “from his father”. Ibn Wahb and ‘Uthman bin ‘Umr narrated from Malik the same words as narrated by al-Qa’nabi (i.e. omitted the words “from his father”).

Abu Hurairah reported the Messenger of Allah (SWAS) as saying : He then reported the same tradition as mentioned above but he mentioned (in this version) the word “mail post”.

Abu Sa’id reported The Apostel of Allah (SWAS) as saying: A woman who believes in Allah and the Last Day must not make a journey of more than three days unless she is accompanied by her father or her brother, or her husband or her son or her relative who is within the prohibited degree.

Ibn `Umr reported the Prophet (SWAS) as saying : A woman must not make a journey of three days unless she is accompanied by a man who is within the prohibited degree.